Take, [O, Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing. — Surah At-Tawbah 103

۞ Verse of the Quran ۞

Surah At-Tawbah · 103

خُذ مِن أَموٰلِهِم صَدَقَةً تُطَهِّرُهُم وَتُزَكّيهِم بِها وَصَلِّ عَلَيهِم ۖ إِنَّ صَلوٰتَكَ سَكَنٌ لَهُم ۗ وَاللَّهُ سَميعٌ عَليمٌ

Take, [O, Muhammad], from their wealth a charity by which you purify them and cause them increase, and invoke [Allah 's blessings] upon them. Indeed, your invocations are reassurance for them. And Allah is Hearing and Knowing.

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Surah Ar-Rum · 39

وَما ءاتَيتُم مِن رِبًا لِيَربُوَا۟ فى أَموٰلِ النّاسِ فَلا يَربوا عِندَ اللَّهِ ۖ وَما ءاتَيتُم مِن زَكوٰةٍ تُريدونَ وَجهَ اللَّهِ فَأُولٰئِكَ هُمُ المُضعِفونَ

And whatever you give for interest to increase within the wealth of people will not increase with Allah. But what you give in zakah, desiring the countenance of Allah - those are the multipliers.

Surah Al-Baqarah · 275

الَّذينَ يَأكُلونَ الرِّبوٰا۟ لا يَقومونَ إِلّا كَما يَقومُ الَّذى يَتَخَبَّطُهُ الشَّيطٰنُ مِنَ المَسِّ ۚ ذٰلِكَ بِأَنَّهُم قالوا إِنَّمَا البَيعُ مِثلُ الرِّبوٰا۟ ۗ وَأَحَلَّ اللَّهُ البَيعَ وَحَرَّمَ الرِّبوٰا۟ ۚ فَمَن جاءَهُ مَوعِظَةٌ مِن رَبِّهِ فَانتَهىٰ فَلَهُ ما سَلَفَ وَأَمرُهُ إِلَى اللَّهِ ۖ وَمَن عادَ فَأُولٰئِكَ أَصحٰبُ النّارِ ۖ هُم فيها خٰلِدونَ

Those who consume interest cannot stand [on the Day of Resurrection] except as one stands who is being beaten by Satan into insanity. That is because they say, "Trade is [just] like interest." But Allah has permitted trade and has forbidden interest. So whoever has received an admonition from his Lord and desists may have what is past, and his affair rests with Allah. But whoever returns to [dealing in interest or usury] - those are the companions of the Fire; they will abide eternally therein.

Surah At-Talaq · 7

لِيُنفِق ذو سَعَةٍ مِن سَعَتِهِ ۖ وَمَن قُدِرَ عَلَيهِ رِزقُهُ فَليُنفِق مِمّا ءاتىٰهُ اللَّهُ ۚ لا يُكَلِّفُ اللَّهُ نَفسًا إِلّا ما ءاتىٰها ۚ سَيَجعَلُ اللَّهُ بَعدَ عُسرٍ يُسرًا

Let a man of wealth spend from his wealth, and he whose provision is restricted - let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease.